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1994-03-01
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03412
#33-46 Christ's tender sympathy with these afflicted friends,
appeared by the troubles of his spirit. In all the afflictions
of believers he is afflicted. His concern for them was shown by
his kind inquiry after the remains of his deceased friend. Being
found in fashion as a man, he acts in the way and manner of the
sons of men. It was shown by his tears. He was a man of sorrows,
and acquainted with grief. Tears of compassion resemble those of
Christ. But Christ never approved that sensibility of which many
are proud, while they weep at mere tales of distress, but are
hardened to real woe. He sets us an example to withdraw from
scenes of giddy mirth, that we may comfort the afflicted. And we
have not a High Priest who cannot be touched with a feeling of
our infirmities. It is a good step toward raising a soul to
spiritual life, when the stone is taken away, when prejudices
are removed, and got over, and way is made for the word to enter
the heart. If we take Christ's word, and rely on his power and
faithfulness, we shall see the glory of God, and be happy in the
sight. Our Lord Jesus has taught us, by his own example, to call
God Father, in prayer, and to draw nigh to him as children to a
father, with humble reverence, yet with holy boldness. He openly
made this address to God, with uplifted eyes and loud voice,
that they might be convinced the Father had sent him as his
beloved Son into the world. He could have raised Lazarus by the
silent exertion of his power and will, and the unseen working of
the Spirit of life; but he did it by a loud call. This was a
figure of the gospel call, by which dead souls are brought out
of the grave of sin: and of the sound of the archangel's trumpet
at the last day, with which all that sleep in the dust shall be
awakened, and summoned before the great tribunal. The grave of
sin and this world, is no place for those whom Christ has
quickened; they must come forth. Lazarus was thoroughly revived,
and returned not only to life, but to health. The sinner cannot
quicken his own soul, but he is to use the means of grace; the
believer cannot sanctify himself, but he is to lay aside every
weight and hinderance. We cannot convert our relatives and
friends, but we should instruct, warn, and invite them.
03426
#47-53 There can hardly be a more clear discovery of the madness
that is in man's heart, and of its desperate enmity against God,
than what is here recorded. Words of prophecy in the mouth, are
not clear evidence of a principle of grace in the heart. The
calamity we seek to escape by sin, we take the most effectual
course to bring upon our own heads; as those do who think by
opposing Christ's kingdom, to advance their own worldly
interest. The fear of the wicked shall come upon them. The
conversion of souls is the gathering of them to Christ as their
ruler and refuge; and he died to effect this. By dying he
purchased them to himself, and the gift of the Holy Ghost for
them: his love in dying for believers should unite them closely
together.
03433
#54-57 Before our gospel passover we must renew our repentance.
Thus by a voluntary purification, and by religious exercises,
many, more devout than their neighbours, spent some time before
the passover at Jerusalem. When we expect to meet God, we must
solemnly prepare. No devices of man can alter the purposes of
God: and while hypocrites amuse themselves with forms and
disputes, and worldly men pursue their own plans, Jesus still
orders all things for his own glory and the salvation of his
people.
03437
* Christ anointed by Mary. (1-11) He enters Jerusalem. (12-19)
Greeks apply to see Jesus. (20-26) A voice from heaven bears
testimony to Christ. (27-33) His discourse with the people.
(34-36) Unbelief of the Jews. (37-43) Christ's address to them.
(44-50)
#1-11 Christ had formerly blamed Martha for being troubled with
much serving. But she did not leave off serving, as some, who
when found fault with for going too far in one way, peevishly
run too far another way; she still served, but within hearing of
Christ's gracious words. Mary gave a token of love to Christ,
who had given real tokens of his love to her and her family.
God's Anointed should be our Anointed. Has God poured on him the
oil of gladness above his fellows, let us pour on him the
ointment of our best affections. In Judas a foul sin is gilded
over with a plausible pretence. We must not think that those do
no acceptable service, who do it not in our way. The reigning
love of money is heart-theft. The grace of Christ puts kind
comments on pious words and actions, makes the best of what is
amiss, and the most of what is good. Opportunities are to be
improved; and those first and most vigorously, which are likely
to be the shortest. To consult to hinder the further effect of
the miracle, by putting Lazarus to death, is such wickedness,
malice, and folly, as cannot be explained, except by the
desperate enmity of the human heart against God. They resolved
that the man should die whom the Lord had raised to life. The
success of the gospel often makes wicked men so angry, that they
speak and act as if they hoped to obtain a victory over the
Almighty himself.
03448
#12-19 Christ's riding in triumph to Jerusalem is recorded by
all the evangelists. Many excellent things, both in the word and
providence of God, disciples do not understand at their first
acquaintance with the things of God. The right understanding of
spiritual nature of Christ's kingdom, prevents our misapplying
the Scriptures which speak of it.